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Secular Accounts of Jesus and His Disciples

 

 

“Only the most ignorant or prejudiced skeptic would question the historicity of Jesus. The reason? The evidence from unbiased sources”

 

1: Roman sources: While speaking in less than honorable terms, they give a clear testimony as to Christ and His followers status in the Roman society of their day.

 

A: Tacitus: 112 A.D.

 

A Roman historian, writing about the reign of Nero, refers to Jesus Christ and the existence of Christians in Rome (Annals, XV, 44), Tacitus elsewhere in his Histories, refers to Christianity when alluding to the burning of the temple of Jerusalem in A.D.70 This citation has been preserved by Sulpicius Severus (Chronicles 30:6).

 

B: Pliny the Younger: 112 A.D.

 

A Citation in his letter to the emperor Trajan. In his Epistles X. 96.

 

C: Seutonius: 120 A.D.

 

A court official for the Emperor Hadrian. Citations found in Life of Claudius 25.4 and in Lives of the Caesars 26.2

 

D: Lucian of Samosata: Second century A.D.

 

He lived during the second century. He was a satirist who was scornful of Christians.

 

2: Jewish sources: While speaking in slanderous terms, they don’t deny His historicity.

 

A: Flavious Josephus: 37-100 A.D.

 

A Jewish general turned Roman historian makes reference to Jesus, John the Baptist, and James the brother of Jesus in his Antiquities of the Jews.

 

B: The Talmud: 100 - 500 A.D.

 

These volumes consist of two separate books dealing with Jewish law, written during the period from 100 A.D. to 500 A.D. They speak frequently of Jesus of Nazareth in unfriendly terms, of course, but never disputing his status as a historical figure only that He was not what He or others claimed.

 

C: Mara Bar Serapion  73 A.D.

 

Wrote a letter that now resides in the British Museum. In the letter, he compares the deaths of Socrates, Pythagoras, and Jesus:

 

D: Thallus: 52 A.D.

 

A Samaritan historian who tried to explain away the darkness at the crucifixion.

 

The Annals

 Publius Cornelius Tacitus

 Written 109 A.D.

Concerning the years A.D. 62-65

“But all human efforts, all the lavish gifts of the emperor, and the propitiations of the gods, did not banish the sinister belief that the conflagration was the result of an order.

Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace.

Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.

Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind.

Mockery of every sort was added to his or her deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a chariot.

Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed.” (The Annals Book 15:44)

 

The Lives of the Caesars Suetonius

Book written in 110 A.D.:

“Since the Jews constantly made disturbances at the instigation of Chrestus* he (Emperor Claudius) expelled them from Rome.” (Life of Claudius, 25.4)

“Punishment by Nero was inflicted on the Christians, a class of men given to a new and mischievous superstition.” (Lives of the Caesars 26.2)

[Another form of Christus; see Tert. Apol. 3 (at the end also Tacitus, Ann. Book 15.44 where he uses the correct form, Christus, and states that he was executed in the reign of Tiberius]

 

The Letters of Pliny

Pliny The Younger

Written 112 A.D.

 

Pliny to the Emperor Trajan:

“It is my practice, my lord, to refer to you all matters concerning which I am in doubt. For who can better give guidance to my hesitation or inform my ignorance? I have never participated in trials of Christians. I therefore do not know what offenses it is the practice to punish or investigate, and to what extent. And I have been not a little hesitant as to whether there should be any distinction on account of age or no difference between the very young and the more mature; whether pardon is to be granted for repentance, or, if a man has once been a Christian, it does him no good to have ceased to be one; whether the name itself, even without offenses, or only the offenses associated with the name are to be punished.

Meanwhile, in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.

Soon accusations spread, as usually happens, because of the proceedings going on, and several incidents occurred. An anonymous document was published containing the names of many persons. Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years.

They all worshipped your image and the statues of the gods, and cursed Christ. They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.

Even this, they affirmed, they had ceased to do after my edict by which, in accordance with your instructions, I had forbidden political associations. Accordingly, I judged it all the more necessary to find out what the truth was by torturing two female slaves who were called deaconesses. But I discovered nothing else but depraved, excessive superstition. I therefore postponed the investigation and hastened to consult you. For the matter seemed to me to warrant consulting you, especially because of the number involved.

For many persons of every age, every rank, and also of both sexes are and will be endangered. For the contagion of this superstition has spread not only to the cities but also to the villages and farms. But it seems possible to check and cure it. It is certainly quite clear that the temples, which had been almost deserted, have begun to be frequented, that the established religious rites, long neglected, are being resumed, and that from everywhere sacrificial animals are coming, for which until now very few purchasers could be found. Hence it is easy to imagine what a multitude of people can be reformed if an opportunity for repentance is afforded.”

 

Trajan to Pliny:

“You observed proper procedure, my dear Pliny, in sifting the cases of those who had been denounced to you as Christians. For it is not possible to lay down any general rule to serve as a kind of fixed standard. They are not to be sought out; if they are denounced and proved guilty, they are to be punished, with this reservation, that whoever denies that he is a Christian and really proves it--that is, by worshiping our gods--even though he was under suspicion in the past, shall obtain pardon through repentance. But anonymously posted accusations ought to have no place in any prosecution. For this is both a dangerous kind of precedent and out of keeping with the spirit of our age.”

(Letters 10.96-97 )

 

The Passing Peregrinus

Lucian of Samosata

Second century A.D.

“The Christians. . . worship a man to this day - the distinguished personage who introduced this new cult, and was crucified on that account. . . . You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains their contempt for death and self devotion . . . their lawgiver that taught they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take on faith….” (The Passing Peregrinus Second century A.D.)

 

Antiquities of the Jews

Flavious Josephus

A.D. 37-100

“Now, there was about this time, Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works--a teacher of such men as receive the truth with pleasure. He drew ever to him both many of the Jews, and many Gentiles. He was the Christ; and when Pilate, at the suggestions of the principal men amongst us, had condemned him to be condemned and to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and the ten thousand other wonderful things concerning him; and the tribe of Christians, so named from him, are not extinct at this day.” (Antiquities, xviii.ch. 3, subtopic 3, Greek text) “Ananus assembled the Sanhedrin of the judges, and brought before them the brother of Jesus who was called Christ, whose name was James, and some others, and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned” (Antiquities XX 9:1)

 

The Babylonian Talmud

Compiled by religious Jews

100 – 500 A.D.

“On the eve of Passover they hanged Yeshu of Nazareth and before then a herald went before him for forty days saying “Yeshu of Nazareth is going to be stoned in that he hath practiced sorcery and beguiled and led astray Israel.” Let everyone knowing anything in his defense come and plead for him. But they found no one in his defense and hanged him on the eve of Passover” (Sanhedrin 43a, “Eve of Passover”)

 

Letter of Mara Bar Serapion

Written in 73 A.D.

“What advantage did the Jews gain from executing their wise King? It was just after that that their kingdom was abolished . . . But Socrates did not die for good; he lived on in the teaching of Plato. Pythagoras did not die for good; he lived on in the statue of Hera. Nor did the wise King die for good; he lived on in the teaching which he had given” (Bruce, op. cit., p.14).

 

Thallus: book of histories

Written in 52 A.D.

Thallus, in the third book of his histories, explains away this darkness at the time of the crucifixion as an eclipse of the sun-unreasonably, as it seems to me. This was unreasonable, of course, because a solar eclipse could not take place at the time of the full moon, and it was the time of the paschal full moon when Christ died.” (Quoted by Julius Africanus A.D. 221)

 

 

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    A Prophetic Word Regarding Barack Obama    The Three and One-half Days

 

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